Discourses
Lectures by the former slave turned teacher, recorded by his student Arrian: blunt, practical lessons on freedom, judgment and what is up to us.
Contents
Book 1
- 1.1Of the things which are under our control and not under our control
- 1.2How may a man preserve his proper character upon every occasion?
- 1.3From the thesis that God is the father of mankind how may one proceed to the consequences?
- 1.4Of progress
- 1.5Against the Academics
- 1.6Of providence
- 1.7Of the use of equivocal premisses, hypothetical arguments and the like
- 1.8That the reasoning faculties, in the case of the uneducated, are not free from error
- 1.9How from the thesis that we are akin to God may a man proceed to the consequences?
- 1.10To those who have set their hearts on preferment at Rome
- 1.11Of family affection
- 1.12Of contentment
- 1.13How may each several thing be done acceptably to the gods?
- 1.14That the Deity oversees all men
- 1.15What does philosophy profess?
- 1.16Of providence
- 1.17That the art of reasoning is indispensable
- 1.18That we ought not to be angry with the erring
- 1.19How ought we to bear ourselves toward tyrants?
- 1.20How the reasoning faculty contemplates itself
- 1.21To those who would be admired
- 1.22Of our preconceptions
- 1.23In answer to Epicurus
- 1.24How should we struggle against difficulties?
- 1.25Upon the same theme
- 1.26What is the rule of life?
- 1.27In how many ways do the external impressions arise, and what aids should we have ready at hand to deal with them?
- 1.28That we ought not to be angry with men; and what are the little things and the great among men?
- 1.29Of steadfastness
- 1.30What aid ought we to have ready at hand in difficulties?
Book 2
- 2.1That confidence does not conflict with caution
- 2.2On tranquillity
- 2.3To those who recommend persons to the philosophers
- 2.4To the man who had once been caught in adultery
- 2.5How are magnanimity and carefulness compatible?
- 2.6Of indifference in things
- 2.7How should one employ Divination?
- 2.8What is the true nature of the good?
- 2.9That although we are unable to fulfil the profession of a man, we adopt that of a philosopher
- 2.10How is it possible to discover a man's duties from the designations which he bears?
- 2.11What is the beginning of philosophy?
- 2.12Upon the art of argumentation
- 2.13Of anxiety
- 2.14To Naso
- 2.15To those who cling obstinately to the judgements which they have once formed
- 2.16That we do not practise the application of our judgements about things good and evil
- 2.17How ought we adjust our preconceptions to individual instances?
- 2.18How must we struggle against our external impressions?
- 2.19To those who take up the teachings of the philosophers only to talk about them
- 2.20Against Epicureans and Academics
- 2.21Of inconsistency
- 2.22Of friendship
- 2.23Of the faculty of expression
- 2.24To one of those whom he did not deem worthy
- 2.25How is logic necessary?
- 2.26What is the distinctive characteristic of error?
Book 3
- 3.1Of personal adornment
- 3.2The fields of study in which the man who expects to make progress will have to go into training; and that we neglect what is most important
- 3.3What is the subject-matter with which the good man has to deal; and what should he the chief object of our training?
- 3.4To the man who look sides, in an undignified manner, while in a theatre
- 3.5To those who leave school because of illness
- 3.6Some scattered sayings
- 3.7A conversation with the Imperial Bailiff of the Free Cities, who was an Epicurean
- 3.8How ought we to exercise ourselves to deal with the impressions of our senses?
- 3.9To a certain rhetorician who was going to Rome for a lawsuit
- 3.10How ought we to bear our illnesses?
- 3.11Some scattered sayings
- 3.12Of training
- 3.13The meaning of a forlorn state, and the kind of person a forlorn man is
- 3.14Some scattered sayings
- 3.15That we ought to approach each separate thing with circumspection
- 3.16That one should enter cautiously into social intercourse
- 3.17Of Providence
- 3.18That we ought not to allow any news to disturb us
- 3.19What is the position of the layman, and what that of the philosopher?
- 3.20That it is possible to derive advantage from everything external
- 3.21To those who enter light-heartedly upon the profession of lecturing
- 3.22On the calling of a Cynic
- 3.23To those who read and discuss for the purpose of display
- 3.24That we ought not to yearn for the things which are not under our control
- 3.25To those who fail to achieve their purposes
- 3.26To those who fear want
Book 4
- 4.1Of freedom
- 4.2Of social intercourse
- 4.3What things should be exchanged for what things?
- 4.4To those who have set their hearts upon living in peace
- 4.5Against the contentious and brutal
- 4.6To those who are vexed at being pitied
- 4.7Of freedom from fear
- 4.8To those who hastily assume the guise of the philosophers
- 4.9To the man who had become shameless
- 4.10What ought we to despise and on what place a high value?
- 4.11Of cleanliness
- 4.12Of attention
- 4.13To those who lightly talk about their own affairs
Text: W. A. Oldfather’s translation, from Wikisource. Public domain. George Long’s translation (1877), from Wikisource. Public domain in the US. P. E. Matheson’s translation (1916), from Wikisource. Public domain in the US.