The same words of Marcus Aurelius and Epictetus in every English translation on the site, side by side.
Enough of this wretched life and murmuring and apish tricks. Why art thou disturbed? What is there new in this? What unsettles thee? Is it the form of the thing? Look at it. Or is it the matter? Look at it. But besides these there is nothing. Towards the gods then, now become at last more simple and better. It is the same whether we examine these things for a hundred years or three.
Have done with this miserable way of life, this grumbling, this apism! Why fret? What is the novelty here? What amazes thee? The Cause? Look fairly at it. What then, the Material? Look fairly at that. Apart from these two, there is nothing. But in regard to the Gods also now even at the eleventh hour show thyself more simple, more worthy.
Whether thy experience of these things lasts three hundred years or three, it is all one.
Every translation here is complete and free to read in full on this site. They differ in age and in voice. The measurements below are taken from the whole of each translation.
| Translation | Words | Words per sentence | “Thou” and “thy” per 1,000 words | In a sentence |
|---|---|---|---|---|
| George Long1862 | 45,588 | 29.3 | 25.1 | Victorian English, with “thou” and “thy” throughout. Square brackets mark words Long added to complete the sense. The translation this site uses by default. |
| C. R. Haines1916 | 43,599 | 24.4 (shortest) | 23.8 | The Loeb Classical Library edition, printed facing the Greek. Still uses “thou”, but in shorter sentences, and often more vivid. |
Shorter sentences and fewer old forms usually make for an easier read; the older, more literal versions are better for checking what the original says. A good way to use them is to read in one and, when a sentence stops you, look at it here in the others.
