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The same words of Marcus Aurelius and Epictetus in every English translation on the site, side by side.

Showing Meditations 5.5

Meditations 5.5

Marcus Aurelius · Open this passage

George Long

1862 · default

Thou sayest, Men cannot admire the sharpness of thy wits.—Be it so: but there are many other things of which thou canst not say, I am not formed from them by nature. Show those qualities then which are altogether in thy power, sincerity, gravity, endurance of labor, aversion to pleasure, contentment with thy portion and with few things, benevolence, frankness, no love of superfluity, freedom from trifling, magnanimity. Dost thou not see how many qualities thou art immediately able to exhibit, in which there is no excuse of natural incapacity and unfitness, and yet thou still remainest voluntarily below the mark? or art thou compelled through being defectively furnished by nature to murmur, and to be stingy, and to flatter, and to find fault with thy poor body, and to try to please men, and to make great display, and to be so restless in thy mind? No, by the gods; but thou mightest have been delivered from these things long ago. Only if in truth thou canst be charged with being rather slow and dull of comprehension, thou must exert thyself about this also, not neglecting it nor yet taking pleasure in thy dullness.

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C. R. Haines

1916

Sharpness of wit men cannot praise thee for. Granted! Yet there are many other qualities of which thou canst not say: I had not that by nature. Well then, display those which are wholly in thy power, sterling sincerity, dignity, endurance of toil, abstinence from pleasure. Grumble not at thy lot, be content with little, be kindly, independent, frugal, serious, high-minded. Seest thou not how many virtues it is in thy power to display now, in respect of which thou canst plead no natural incapacity or incompatibility, and yet thou art. content still with a lower standard? Or art thou forced to be discontented, to be grasping, to flatter, to inveigh against the body, to play the toady and the braggart, and to be so unstable in thy soul, because forsooth thou hast no natural gifts? By the Gods, No! but long ere now couldest thou have shaken thyself free from all this and have lain under the imputation only, if it must be so, of being somewhat slow and dull of apprehension. And this too thou must amend with training and not ignore thy dulness or be in love with it.

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Which translation of the Meditations?

Every translation here is complete and free to read in full on this site. They differ in age and in voice. The measurements below are taken from the whole of each translation.

TranslationWordsWords per sentence“Thou” and “thy” per 1,000 wordsIn a sentence
George Long186245,58829.325.1Victorian English, with “thou” and “thy” throughout. Square brackets mark words Long added to complete the sense. The translation this site uses by default.
C. R. Haines191643,59924.4 (shortest)23.8The Loeb Classical Library edition, printed facing the Greek. Still uses “thou”, but in shorter sentences, and often more vivid.

Shorter sentences and fewer old forms usually make for an easier read; the older, more literal versions are better for checking what the original says. A good way to use them is to read in one and, when a sentence stops you, look at it here in the others.