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The same words of Marcus Aurelius and Epictetus in every English translation on the site, side by side.

Showing Meditations 4.1

Meditations 4.1

Marcus Aurelius · Open this passage

George Long

1862 · default

That which rules within, when it is according to nature, is so affected with respect to the events which happened, that it always easily adapts itself to that which is possible and is presented to it. For it requires no definite material, but it moves towards its purpose, under certain conditions, however; and it makes a material for itself out of that which opposes it, as fire lays hold of what falls into it, by which a small light would have been extinguished; but when the fire is strong, it soon appropriates to itself the matter which is heaped on it, and consumes it, and rises higher by means of this very material.

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C. R. Haines

1916

That which holds the mastery within us, when it is in accordance with Nature, is so disposed towards what befalls, that it can always adapt itself with ease to what is possible and granted us. For it is wedded to no definite material, but, though in the pursuit of its high aims it works under reservations, yet it converts into material for itself any obstacle that it meets with, just as fire when it gets the mastery of what is thrown in upon it. A little flame would have been stifled by it, but the blazing fire instantly assimilates what is cast upon it and, consuming it, leaps the higher in consequence.

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Which translation of the Meditations?

Every translation here is complete and free to read in full on this site. They differ in age and in voice. The measurements below are taken from the whole of each translation.

TranslationWordsWords per sentence“Thou” and “thy” per 1,000 wordsIn a sentence
George Long186245,58829.325.1Victorian English, with “thou” and “thy” throughout. Square brackets mark words Long added to complete the sense. The translation this site uses by default.
C. R. Haines191643,59924.4 (shortest)23.8The Loeb Classical Library edition, printed facing the Greek. Still uses “thou”, but in shorter sentences, and often more vivid.

Shorter sentences and fewer old forms usually make for an easier read; the older, more literal versions are better for checking what the original says. A good way to use them is to read in one and, when a sentence stops you, look at it here in the others.