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Theophrastus, in his comparison of bad acts—such a comparison as one would make in accordance with the common notions of mankind—says, like a true philosopher, that the offenses which are committed through desire are more blamable than those which are committed through anger. For he who is excited by anger seems to turn away from reason with a certain pain and unconscious contraction; but he who offends through desire, being overpowered by pleasure, seems to be in a manner more intemperate and more womanish in his offences. Rightly, then, and in a way worthy of philosophy, he said that the offence which is committed with pleasure is more blamable than that which is committed with pain; and on the whole the one is more like a person who has been first wronged and through pain is compelled to be angry, but the other is moved by his own impulse to do wrong, being carried towards doing something by desire.

Theophrastus in his comparison of wrong-doings—for, speaking in a somewhat popular way, such comparison may be made—says in the true philosophical spirit that the offences which are due to lust are more heinous than those which are due to anger. For the man who is moved with anger seems to turn his back upon reason with some pain and unconscious compunction; but he that does wrong from lust, being mastered by pleasure, seems in some sort to be more incontinent and more unmanly in his wrong-doing. Rightly then, and not unworthily of a philosopher, he said that the wrongdoing which is allied with pleasure calls for a severer condemnation than that which is allied with pain; and, speaking generally, that the one wrong-doer is more like a man, who, being sinned against first, has been driven by pain to be angry, while the other, being led by lust to do some act, has of his own motion been impelled to do evil.