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These are the properties of the rational soul: it sees itself, analyzes itself, and makes itself such as it chooses; the fruit which it bears itself enjoys—for the fruits of plants and that in animals which corresponds to fruits others enjoy—it obtains its own end, wherever the limit of life may be fixed. Not as in a dance and in a play and in such like things, where the whole action is incomplete if anything cuts it short; but in every part, and wherever it may be stopped, it makes what has been set before it full and complete, so that it can say, I have what is my own. And further it traverses the whole universe, and the surrounding vacuum, and surveys its form, and it extends itself into the infinity of time, and embraces and comprehends the periodical renovation of all things, and it comprehends that those who come after us will see nothing new, nor have those before us seen anything more, but in a manner he who is forty years old, if he has any understanding at all, has seen by virtue of the uniformity that prevails all things which have been and all that will be. This too is a property of the rational soul, love of one's neighbor, and truth and modesty, and to value nothing more than itself, which is also the property of Law. Thus the right reason differs not at all from the reason of justice.

The properties of the Rational Soul are these: it sees itself, dissects itself, moulds itself to its own will, itself reaps its own fruits—whereas the fruits of the vegetable kingdom and the corresponding produce of animals are reaped by others,—it wins to its own goal wherever the bounds of life be set. In dancing and acting and such-like arts, if any break oceurs, the whole action is rendered imperfect; but the rational soul in every part and wheresoever taken shews the work set before it fulfilled and all-sufficient for itself, so that it can say: I have to the full what is my own.

More than this, it goeth about the whole Universe and the void surrounding it and traces its plan, and stretches forth into the infinitude of Time, and comprehends the cyclical Regeneration of all things, and takes stock of it, and discerns that our children will see nothing fresh, just as our fathers too never saw anything more than we. So that in a manner the man of forty years, if he have a grain of sense, in view of this sameness has seen all that has been and shall be. Again a property of the Rational Soul is the love of our neighbour, and truthfulness, and modesty, and to prize nothing above itself—a characteristic also of Law. In this way then the Reason that is right reason and the Reason that is justice are one.