The same words of Marcus Aurelius and Epictetus in every English translation on the site, side by side.
What is my ruling faculty now to me? and of what nature am I now making it? and for what purpose am I now using it? is it void of understanding? is it loosed and rent asunder from social life? is it melted into and mixed with the poor flesh so as to move together with it?
What is my ruling Reason and what am I making of it now? To what use do I now put it? Is it devoid of intelligence? Is it divorced and severed from neighbourliness? Does it so coalesce and blend with the flesh as to be swayed by it?
Every translation here is complete and free to read in full on this site. They differ in age and in voice. The measurements below are taken from the whole of each translation.
| Translation | Words | Words per sentence | “Thou” and “thy” per 1,000 words | In a sentence |
|---|---|---|---|---|
| George Long1862 | 45,588 | 29.3 | 25.1 | Victorian English, with “thou” and “thy” throughout. Square brackets mark words Long added to complete the sense. The translation this site uses by default. |
| C. R. Haines1916 | 43,599 | 24.4 (shortest) | 23.8 | The Loeb Classical Library edition, printed facing the Greek. Still uses “thou”, but in shorter sentences, and often more vivid. |
Shorter sentences and fewer old forms usually make for an easier read; the older, more literal versions are better for checking what the original says. A good way to use them is to read in one and, when a sentence stops you, look at it here in the others.
