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Wilt thou, then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee? Wilt thou never enjoy an affectionate and contented disposition? Wilt thou never be full and without a want of any kind, longing for nothing more, nor desiring anything, either animate or inanimate, for the enjoyment of pleasures? nor yet desiring time wherein thou shalt have longer enjoyment, or place, or pleasant climate, or society of men with whom thou mayst live in harmony? but wilt thou be satisfied with thy present condition, and pleased with all that is about thee, and wilt thou convince thyself that thou hast everything, and that it comes from the gods, that everything is well for thee, and will be well whatever shall please them, and whatever they shall give for the conservation of the perfect living being, the good and just and beautiful, which generates and holds together all things, and contains and embraces all things which are dissolved for the production of other like things? Wilt thou never be such that thou shalt so dwell in community with gods and men as neither to find fault with them at all, nor to be condemned by them?

Wilt thou then, O my Soul, ever at last be good and simple and single and naked, shewing thyself more visible than the body that overlies thee? Wilt thou ever taste the sweets of a loving and a tender heart? Ever be full-filled and self-sufficing, longing for nothing, lusting after nothing animate or inanimate, for the enjoyment of pleasures—not time wherein the longer to enjoy them, nor place or country or congenial climes or men nearer to thy liking—but contented with thy present state and delighted with thy present everything, convincing thyself withal that all that is present for thee is present from the Gods, and that everything is and shall be well with thee that is pleasing to them and that they shall hereafter grant for the conservation of that Perfect Being that is good and just and beautiful, the Begetter and Upholder of all things, that embraces and gathers them in, when they are dissolved, to generate therefrom other like things? Wilt thou ever at last fit thyself so to be a fellow-citizen with the Gods and with men as never to find fault with them or incur their condemnation?