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The same words of Marcus Aurelius and Epictetus in every English translation on the site, side by side.

Enchiridion 48

Epictetus · Open this passage

W. A. Oldfather

1928 · default

This is the position and character of a layman: He never looks for either help or harm from himself, but only from externals. This is the position and character of the philosopher: He looks for all his help or harm from himself.

Signs of one who is making progress are: He censures no one, praises no one, blames no one, finds fault with no one, says nothing about himself as though he were somebody or knew something. When he is hampered or prevented, he blames himself. And if anyone compliments him, he smiles to himself at the person complimenting; while if anyone censures him, he makes no defence. He goes about like an invalid, being careful not to disturb, before it has grown firm, any part which is getting well. He has put away from himself his every desire, and has transferred his aversion to those things only, of what is under our control, which are contrary to nature. He exercises no pronounced choice in regard to anything. If he gives the appearance of being foolish or ignorant he does not care. In a word, he keeps guard against himself as though he were his own enemy lying in wait.

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George Long

1877

The condition and characteristic of an uninstructed person is this: he never expects from himself profit (advantage) nor harm, but from externals. The condition and characteristic of a philosopher is this: he expects all advantage and all harm from himself. The signs (marks) of one who is making progress are these: he censures no man, he praises no man, he blames no man, he accuses no man, he says nothing about himself as if he were somebody or knew something; when he is impeded at all or hindered, he blames himself: if a man praises him, he ridicules the praiser to himself: if a man censures him, he makes no defence: he goes about like weak persons, being careful not to move any of the things which are placed, before they are firmly fixed: he removes all desire from himself, and he transfers aversion (ἔκκλισιν) to those things only of the things within our power which are contrary to nature: he employs a moderate movement towards every thing: whether he is considered foolish or ignorant, he cares not: and in a word he watches himself as if he were an enemy and lying in ambush.

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P. E. Matheson

1916

The ignorant man's position and character is this: he never looks to himself for benefit or harm, but to the world outside him. The philosopher's position and character is that he always looks to himself for benefit and harm.

The signs of one who is making progress are: he blames none, praises none, complains of none, accuses none, never speaks of himself as if he were somebody, or as if he knew anything. And if any one compliments him he laughs in himself at his compliment; and if one blames him, he makes no defence. He goes about like a conva- lescent, careful not to disturb his constitution on its road to recovery, until it has got firm hold. He has got rid of the will to get, and his will to avoid is directed no longer to what is beyond our power but only to what is in our power and contrary to nature. In all things he exercises his will without strain. If men regard him as foolish or ignorant he pays no heed. In one word, he keeps watch and guard on himself as his own enemy, lying in wait for him.

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Which translation of the Enchiridion?

Every translation here is complete and free to read in full on this site. They differ in age and in voice. The measurements below are taken from the whole of each translation.

TranslationWordsWords per sentence“Thou” and “thy” per 1,000 wordsIn a sentence
W. A. Oldfather19288,27226.20.1The Loeb Classical Library edition, printed facing the Greek. Smooth, modern prose, and the translation this site uses by default.
George Long18778,14426.40.2The most literal of the three. Long often prints the Greek term or an alternative rendering in brackets, which makes it slow going but useful for checking the others.
P. E. Matheson19167,36125.1 (shortest)0Published by the Clarendon Press, Oxford. The plainest and most concise of the three, and the easiest to read aloud.

Shorter sentences and fewer old forms usually make for an easier read; the older, more literal versions are better for checking what the original says. A good way to use them is to read in one and, when a sentence stops you, look at it here in the others.